TRUE DISCIPLESHIP: IT’S NOTHING BUT SCRIBBLES

Scribbles1

The idea of following God is a mysterious concept. In fact, it can be rather confusing at times. We grow up in a world two thousand years removed from the early church. And within that long period of time, the church has developed a number of systems relative to what discipleship (following Jesus) looks like; much of it consumed in methods of moral fortitude alongside consistent prayer and church attendance. The problem, however, is that new followers in their pursuit of this find themselves walking into (and through) the frequent pathway in the Christian faith of religious legalism. There are many things wrong with this phase of the Christian walk that so many followers pass through, not limited to a blurry and distorted Christian perspective and the potential for spiritual fatigue. As human beings engrossed in the world of the present, we find it easier to transport things into our own system(s) of understanding. Jesus’ description of discipleship as “loving God and loving others” seems to us too vague. We feel far more comfortable with something tangible rather than relying on this seemingly formless suggestion.

While most Christians enter into some form of legalism very shortly after their entry into the faith, my journey through it didn’t commence until my young adult years. When I was much younger, following Jesus was simpler it seemed. But of course, as we grow older, the simplicity of life becomes very complex – partly because we make it this way. We all develop our own philosophies of life, and we all embrace the many systems inherent in our world. We’re obviously not all philosophers, but we do nonetheless approach life with some limited understanding of logic and systematic ways of journeying through life. We all find ourselves adopting methods in which to measure our effectiveness in tasks as well as our “goodness” as human beings. For instance, when it comes to the Christian faith, and because of our desire to take something somewhat obscure (like faith) and turn it into something understandable, we develop a method in which to measure our “success” as Christians. This is how the list of “dos and don’ts” transpires. And this very list is what bolsters religious legalism.

My journey through this emerged when I began to look at my life, unsatisfied and feeling guilty about my failure to live a life of moral consistency. Simply put, my step into religious legalism was not born of selfish ambition. My step into it was brought about as a result of my deep love for God and my desire to live more faithfully. The problem was that I took this wonderful love for Him, and the desire to more earnestly follow Him, and I turned it into something disfigured. In other words, I traded in the mysterious grace of God for something I could understand and keep a tally on. I inadvertently attempted to take salvation into my own hands.

As I developed my own system of following Jesus, I made sure to rid my life of any alcohol, tobacco, profanity, and of course, pre-marital sexual relations of any kind (even passionate kissing was walking the line). And it’s not that some of these things weren’t dismissed rightly. The issue was that I became so infatuated with the system I had built that I lost sight of why I was really doing these things in the first place. For goodness sakes, I even began to question if I was sinning against God by exceeding the speed limit when driving my car. What’s worse is that I started to enforce my system of following God on others. And as a result, I hurt my relationships with some dear friends and family members. I kicked a friend out of my car and left him on the side of the road after he admitted to falling into drunkenness the night before, I cast another out of the faith when he engaged in pre-marital sex, and I furthermore questioned the authenticity of a friend’s faith when he voted for a liberal politician. It was all very sad and a time in my life that I deeply regret. It was only when I stepped outside my self-infused system, and humbly embraced God with my heart, that I realized what I was doing. My system was wearing me out. Not only did I feel farther from God than I ever had before, but I equally felt the same distance from people.

When I finally started reading the bible with an open heart and mind, when I started to grasp, even minutely, the vastness of God’s grace and love, when I pleaded with Him to change my heart and soul and to open my eyes to see people the way that He does, only then did I begin to live faithfully in the truest sense of the word. I was “loving God and loving others”. My openness and dependency on God was accomplishing my desire to love Him more fully. My willingness to allow Him to change my heart and mind in how I view and in how I treat people was accomplishing my aspiration to faithfully follow Him. This doesn’t mean that I was free from mistakes. In reality, I probably made the same number of mistakes I did before. But my heart was being changed in a beautiful way, and I was finally following Him in the most perfect yet imperfect way that I knew how. God’s grace carried new meaning, my love for Him increased, and my perspective on what it means to follow Jesus was illuminated in a way that brought peace to my soul.

God cannot be fit into a system. And Following Him cannot be fit into a system, either. As simple as it may sound, being a follower of Jesus is living a life of openness to His work in your life, and a willingness to be transformed by Him. It’s truly a mysterious relationship.

One day, while sitting at the kitchen table, my daughter, Delaney, handed me a picture. With a beaming smile, she said, “Daddy, I made this for you.” The picture was nothing more than a blob of colorful scribbles. By anyone’s standards, the picture was a complete mess; but I loved it! It was the most beautiful picture I had ever seen! And when I received the picture and experienced her joy in giving it to me, I thought about God. Perhaps my life – perhaps our lives as followers of God – is comparative to this. Each of our lives (and deeds) is merely a picture filled with scribbles. And yet, when we hand our lives to God, He feels as happy as I did when I received Delaney’s picture. Nothing we do in this life is worthy of God’s grace and salvation. What matters is that we spend a lifetime (however long it may be) in pursuit of His love. In the end, it’s all colorful scribbles. But in God’s eyes…it’s perfect.

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Michael Fessler is a writer, speaker, and the author of Faith and Wrestling, They’re Just Not Interested, and The Wrestler.

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Rethinking Good Friday: The Garden

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When you read about Jesus in the Garden of Gethsemane as portrayed in the gospels, and discover Him on his knees crying out to the Father, bleeding beads of sweat, praying for an alternative course than the one set before Him of torture and death on a cross, how can you not be impacted? When you realize that, in the midst of His anguish and eventual choice and commitment to heed to the Father’s will, you and I (His church, His bride, His family) were in His mind and deemed worth the path in front of Him, how do you not find yourself in tears? It simply amazes me that in His anticipation and fear of what awaited Him, He had us in mind, that He thought we were worth every slap in the face and slash of the whip, every step with the heavy cross on His shoulders, every pierce of the nails into His hands and feet, and every last struggle for breath as He hung on that wooden cross.  It simply amazes me that He thought we were worth dying for.

The older I get – the deeper my relationship with Christ becomes – the more this scene affects me. Of course, the resurrection delivers a sense of joy and relief; but it doesn’t necessarily discount the suffering and death of Jesus. If I were to lose a loved one, and then miraculously they came back to life, I would still feel a deep sense of sadness whenever I thought of the moment when they were taken away from me. And in this scene where I see the suffering of Jesus through my imagination of the scriptures, I am reminded of His pain. I often suggest that it is the suffering of Christ that draws me to God. For it is His suffering that provides an immediate connection to Him. Though there are many wonderful aspects within God’s creation, the truth is that we live in a fallen world, one that delivers pain – and at times – terrible and unspeakable suffering. In short, we live in a world of the good, the bad, and the ugly. And wrestling with temptation and suffering is what enabled God, through Jesus Christ, to connect to the human experience.

It’s been a thought of mine for quite some time that perhaps God was telling us something through Jesus’ experience of temptation and emotional suffering in the garden. Simply put, I don’t think it was mere coincidence that these things transpired in the garden setting. I believe it was intentional. For one, I believe that perhaps it is a reflection and a redoing of the garden experience of our human ancestors: Adam and Eve. For it was in the Garden of Eden that they were first confronted with temptation. It was in the garden that Adam and Eve, when confronted, failed to choose rightly. Choosing rightly, in this case, was choosing sacrificially – that is, choosing God over self. Choosing wrongly involved choosing selfishly – choosing self over God. This is the choice our ancestors made, and it’s the same choice every human being has made thereafter; for the choice of self over God transitioned into a disease, and this disease established itself in the blood and conscience of every human being who has ever lived. It is the very cause of the birth of human sin and suffering.

Irenaeus, one of the Early Church Fathers and apologists of the Christian faith, developed a theory called the recapitulation theory. In this theory it is suggested that Jesus recapitulated (or relived) the experience of Adam (and Eve). Before Jesus, Adam was the “head” of humanity whose failed response to temptation led the human race down a course of sin, of disobedience to God. However, Jesus reversed the course of human disobedience and established Himself as the new head (the new leader). Jesus’ reversal was one of living a life of perfect obedience to God. Therefore, anyone who chooses to follow Him is heading in a new direction – a direction of obedience. Within this theory, I would suggest, is the garden setting – the place Jesus had to essentially go back to in order to overcome history. In other words, the disobedience of Adam took place in a sacred garden, and therefore Jesus’ liberation of history had to be accomplished by revisiting the garden. It’s true that this is obviously layered with symbolism; but the symbolism reveals something truly miraculous in the story of God’s redemption. The point is not to suggest that Jesus literally went back to the Garden of Eden and fixed what went wrong. The point is to suggest that, in a symbolic and/or metaphorical sense, Jesus had to redeem history in order to create (and establish) salvation and hope for the past, present, and for the future.

What I find incredibly moving about this is the expansion of it into the life of every human being. As previously stated, we all re-enact the failure of Adam and Eve. Each of our lives is a sacred garden. And in our lives, we all reach a point when we are confronted with the same temptation. Though sin is inherited – as the Christian doctrine suggests – there seems to be a point at which this sin is actualized in terms of a conscious will or decision. And when the decision is made, every human being has then repeated the sin of Adam and Eve. All have chosen self over God. There is not a single person who has not. Nor is it possible that we could not; for the disease of sin has infected all of us (Romans 3:23). But stay with me here. If each of our lives is a sacred garden, and if Jesus had to redeem the garden experience that initiated the Fall of humanity, then it is Jesus who must go back into our own garden in order to redeem it. Jesus, when he enters the life of a person, redeems their garden experience by reversing its course and establishing something altogether new. As the scriptures tell us, we are a “new creation” in Christ (2 Corinthians 5:17). We are no longer followers of disobedience; we are followers of obedience. And Jesus remains in the garden (our lives), making it possible to see this obedience through.

This Good Friday, experience the passion (the suffering) of Christ in a new way. Remember the garden – the place where Jesus suffered prior to his eventual torture and crucifixion.

God Bless! I can’t wait for Easter!

Faith and Wrestling: How the Role of a Wrestler Mirrors the Christian Life

I WRESTLED WITH JESUS TODAY

Held by Jesus

I wrestled with Jesus today,

I hit a rough patch in life and allowed pain

And confusion to cloud my view

 

I wrestled with Jesus today,

Someone told me that faith in Jesus breeds intolerance,

And the thought of being labeled scared me

 

I wrestled with Jesus today,

A preacher on television said that God blesses those He loves,

That the strength in one’s faith is evidenced by their financial success

But I’m not rich…

 

I wrestled with Jesus today,

Sometimes when I read the Bible I can’t make sense of what I read,

And often times even trying to read the Bible at all is intimidating

 

I wrestled with Jesus today,

Someone at church told me that I have bad theology,

And that bad theology leads to the worship of a false god

 

I wrestled with Jesus today,

I looked at the world around me, saw nothing but suffering,

And when I asked Him where He was, only silence prevailed

 

I wrestled with Jesus today,

I convinced myself that my life is my own,

And that any sort of divine will is simply the makeup of fairy tales

 

I wrestled with Jesus today,

Fear and doubt overtook me,

And I deemed Him inconsequential

 

I wrestled with Jesus today,

And Jesus wrestled back,

He took me down, turned me around, and showed me a vision of the cross

He showed me that all doubt, all confusion,

All worry, all pain, and all suffering,

Lead to Him dying on a cross two thousand years ago

 

“God demonstrates his own love for us in this: While we were still sinners, Christ died for us”

– Romans 5:8

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Michael Fessler is a writer, speaker, and the author of Faith and Wrestling, They’re Just Not Interested, and The Wrestler.

Faith and Wrestling: How the Role of a Wrestler Mirrors the Christian Life

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